PHI 2323 Lecture 8

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Exam over Phaedo 2019-09-18

Phaedo Review

Socrates' Response to Simmias' Objection

  • soul exists prior to body, whereas a lyre produces the harmony
  • harmony cant have harmony like soul can be harmonious/well-ordered
  • harmony doesn't rule the lyre like the soul rules the body

Socrates' Response to Cebes' Objection

Starts with a tangent on natural philosophy:

  • natural philosophers tend toward "reuctionistic materialism"
    • cause of everything is the matter/parts that make it up
    • this didn't satisfy Socrates
  • Mentions the following subjects:
    1. Math: 2 is not just 1 + 1 (i.e., how you get "2"), there is "two-ness" about the 2.
    2. The Head Example: someone can be taller and shorter at the same time... these are opposites and that's absurd! (???)
    3. Mind: [1] question "Why is it best for … to be a certain way?" answered "because they are that way" (not good enough for Socrates)
      • The best answer would be particular providence, the answers to the "big questions" -- There seems to be an ultimate goal or purpose to everything: why do I exist? now? here?
      • Socrates settles on the next-best answer: The forms, immaterial abstractions from which all material derives its meaning for existence
      • "I'm more than just my bones and sinews," says Socrates.

The Final Argument

  1. A form cannot have its opposite: what it means to be "hot" cannot become what it means to be "cold" (or "even"/"odd", etc.)
  2. If a form is in the definition of something, then that thing cannot take on the opposite form: "3", which is "odd" by definition can never be "even"
  3. The definition of a soul is "the thing that gives life", so it cannot take on the form of death and can never be dead!

The True Earth

  • Everything is awesome up there!
  • Torment and rivers at the center of the earth
  • we live in the middle layer between

The moral of Phaedo is to be a philosopher and to be virtuous.

Footnotes

  1. Socrates studied under to Anaxagoras, who said "everything is contained in everything else"